By Bruce T. Clark

what's the dating among the preeminent, cosmos-reconciling 'Christ' of Col 1:15-20 and the imprisoned 'Paul' of 1:24-29, who enigmatically 'completes' the former's afflictions as he announces to 'every individual' the secret, lengthy hid yet in simple terms now printed through Israel's God to his holy ones? After discovering stable exegetical flooring via an unparalleled and exhaustive learn of the infrequent verb antanapl?ro? (in 1.24), Bruce Clark tackles this so much interesting, if demanding query. He argues that Col 1, in accord with 2 Cor 5:18-6:4, provides Paul because the completely special diakonos ('minister') of the common ekkl?sia and, hence, as one whose afflictions uniquely whole Christ's personal, in order that jointly, revealing the righteousness of God, they start up the divine reconciliation of 'all things.'

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